Author Archives: ona

A Whole and Divided Heart Emigration

 

We started the first step of Aliyah, the trip to the airport from Logan, on 25th December 2016. During the night a heavy snowfall dumped ten inches of wet snow. I went out just before sunup to shovel our driveway and sidewalks, and after, learned our flight would be delayed at least three hours because of the weather. If not exactly at the time planned, we were to go from heavy mountain snow to Mediterranean breeze.

Both tension and excitement, joy and sadness accompany travel, even more poignantly during emigration. I’ve wondered at the way the last minutes before a departure endow clarity. In those fleeting moments at home in Logan, when I stopped to lean on the shovel and look up at the snow-covered mountains, breathe deeply of the crystalline air, I realized with new eyes my children, grandchildren, and friends were nearby and other family and friends were at least in the same country. Replete with gratitude and yearning, I longed in those moments to be in two places at once. My community in Logan and my sojourns/previous stays in Israel seemed to have fallen on me through no credit of my own. As a poet whose name I can’t remember said, “[it felt] like a miracle come down on the breakfast table”.

Love and amity:  a gift.

In the same moment of thankfulness, I knew I had at least two homes. I knew that in Israel I would yearn toward Utah, to be with our middle son and his wife and children, with the widow of our eldest son and their children, with friends, and within fairly easy reach of other family. And once in Utah I knew, in turn, I would yearn towards Israel, our youngest son and our many friends in cities, on kibbutzim, in towns and in the army.

Utah. Family dinners, days with the grandchildren and children; Shabbat studies with our havurah; snow!; visits with our good and generous neighbors, hiking the Bonneville trail, Brith Sholem nearby . . .

Israel. Sharing our youngest son’s life; visiting the Kotel where, with thousands of other names, all our children’s names rest in hope for safety, with thanks, and, for the lost one, in grief. Israel, where the land meets the sea and reflects the restless stability so much a part of almost any human’s existence and the sweet moist air softens the skin; where Friday, Shabbat, and Sunday dovetail in a triumvirate and more of beliefs, and we spend the weekend with friends on the kibbutz. Israel, where everywhere I turn, Hebrew, which I work so hard to recall from deep in my memory —

all of this, I’ll leave it too and I’ll feel the same gratitude as I felt leaning on my shovel knee-deep in the snow of the Bear River Range.

Emigration/Immigration is a choice, a difficult choice because when you arrive, you have also left and when you leave you also arrive.

Many don’t understand, but it is your life to love Utah and to love Israel, and you travel, ever thankful, ever aware a person may have more than one home, and so, will carry them always on the compelled journeys of a whole and divided heart.

In the poem “Renascence,” Edna St. Vincent Millay wrote:

. . .

The world stands out on either side

No wider than the heart is wide.

Above the world is stretched the sky –

No higher than the soul is high.

At the edge of the World

Mid-August was the height of the Perseid meteor showers. The showers happen when the planet Earth is crossing the orbital path of Comet Swift-Tuttle. Or, if you are mythologically inclined, these meteors commemorate the visit of Zeus in a shower of gold to Danae, the mother of Perseus.

Each year my husband and I check the computer for the best date to watch the Perseid meteors plummet across the skies. It’s a 30-year tradition in our family, and we approach the day with anticipation, almost as if we had tickets to Tasmania.

The evening before the showers, we pack the car: lawn chairs, blankets, heavy coats, and money (for the donuts after). When the alarm, sounds somewhere between 3 and 4 a.m., we wrestle into winter clothes and drive along the empty streets to a wide-open spot up Green Canyon.

We started this tradition when our kids were little. In those early days, they must have wondered why first we told them to go to bed early and then, just a few hours later, dragged them from their deepest sleep and hauled them into the mountains, only to put them back into sleeping bags.

Still, it didn’t take long for the adventure of it to catch on with our sons:  the eccentricity of getting up in the middle of the night, the naughtiness of being outside in pajamas, and the sugary pleasure of eating donuts before dawn were a distinct draw.

Sometimes when the alarm rings, I wonder why, now that our kids are grown, my husband and I still get excited about the meteor showers. The loss of sleep catches up with us later in the day; donuts give us a sugar high and then the concomitant low. And what are meteor showers, anyway? Space debris, bits and pieces of a parent comet’s rubble slamming into Earth’s upper atmosphere at 130,000 mph – then disappearing so fast you get whiplash trying to catch the sight of those fleeting, radiant lights before they are extinguished.

What is it that continues to attract us?

I know the answer: it’s our children. They are far afield, across countries and the universe, but on the nights of the Perseid showers we are all joined anew. Wherever we are, each of us sets an alarm, dresses, and heads into the dark.

One son walks into a desert in the Middle East, one son carries his daughter to the car and drives up Temple Fork, and one son, lost to this earth, watches from his ring-side seat in the other world.

If the other months of the year our children are away from home, out, as they should be, “fulfilling life’s longing for itself,” the night of the Perseid meteors, we make a place together at the edge of the world and gaze upward, all of us together, taking our infinitesimal part in this August mystery.

 

 

 

 

His Feet Were Wings, His Beautiful Head a Compass*

I usually think of travel as getting in the car or boarding a plane and going away from home. Recently, I’ve found those journeys, however long, are never as far-reaching as the inward ones. This year, out of habit and to find new perspective, I traveled again to the Middle East for another two-month volunteer stint. There, working, I continued on another journey, the longest I’ve ever undertaken: an exploration of the inner country of grief, caused by the loss of our son to cancer.

Some months earlier, on a late morning during shiva, just a few days after Dov’s death, I lay in the grass in our backyard eye level with the splash of spring violets across our lawn. Among the flowers, little bees I’d never noticed before flitted from blossom to blossom. Watching them a question rose and circled round and round in my mind: “Where are you, Dov?”

Witnessing the bees with the gentle astonishment nature often elicits, I sensed Dov’s spirit linger, hesitant to let go of earth, and I thought he might answer. He hasn’t answered, at least not in any way I anticipated, but as time passes, I hear the answer almost everyday.

After shiva, I spent a year in study, reflection, and therapy, and I began to realize that the question, “Where are you, Dov?” was more important than the answer. In the struggle of those months, I had to accept that neither I, nor anyone else, can answer it; and, as time passed, I realized that “Where are you?” inevitably leads to “Where am I?” Dov, in the newfound wisdom he must now have wherever he is, would laugh aloud to know I was figuring things out.

It’s not up to me to know what I can’t know, although I continue to think about an afterlife; but it is up to me to know where I am. Where do I stand now? What am I doing with the grief, with the memories, with the longing for a son I won’t see again as long as I live?

How has Dov’s death changed me? If I look in the mirror of grief, what do I find of use to this life, besides a bereaved face? How do I continue carrying the sorrow, not trying to recapture my lost son, but living in a way that honors his life? How do I make memory a catalyst to action in this world.

Dov and I talked together and wondered together about the afterlife, particularly during long, wakeful nights in the hospital. From childhood on, and even more intensely during the progressively difficult years with cancer, Dov’s answer to the question ‘Where am I’?  was without fail, an exuberant “HERE!” The same as when he was a boy.

To use the hackneyed phrase, he lived in the moment. If that led to a certain chaos of distraction, timing, and scheduling, to minor frustrations for those around him while he grasped the tail of each minute and ran with it, the annoyance was balanced by seeing such joy for life, which many long to have, but of which few are capable.

While many choose to sit and think about what’s next on the calendar, Dov was stopping to thank and chat with the janitors working in the hallway at the infusion room, or was telling a joke to the clerk at the front desk, or recognizing that the pamphlets a dismayed young woman was carrying signified it was her first day on the cancer ward and he could help alleviate her fear. He explored every encounter to find a laugh, a bit of fun, a meaning, a discovery of shared humanity. This habit of seeing riches dispersed in every minute stayed with him to his last breath. From his life-threatening, premature birth on, he used the seconds, minutes, hours, days, months, and years with a dizzying intensity.

I don’t mean to draw a Pollyannaish depiction of Dov, and he would not want me to. He spoke to me of the unease he felt when people made too much of him – even though paradoxically, he loved being the center of attention. He knew his intensity for the moment could be enticing and trying, that his great joy in life, his insistent expression of it, demanded time or effort others could not always and did not always want to give.

Simply, he stood in thrall to love of life, to his comedic gifts, which he spent his youth developing in repartee with his brothers and father, all of whom matched him for wit.

As he aged he continued to channel his delight at living through laughter and stories, sometimes, in his generosity of words, augmenting reality. I think his genius was in carrying the feelings of childhood into the powers of manhood. It was his sweet remnants of narcissism joined to his readiness to take on the rough work of dying that made him the man he became in adversity.

With cancer close behind, shoving him in the back, Dov brought his gifts to fulfillment. If his laughter fluttered at the edges with anger, fear, fury, pain, that was okay. He realized in full, like his folklorist father taught him, humor can be a two-sided coin. We laugh about the things we take most seriously. For Dov, and for other cancer patients – no matter how graciously they skim over or belittle their suffering to put others at ease, behind the smiles and the self-effacements, and the I’m-doing-okays,  the torments of the illness are there in spades, and the concern is how to deal with them.

More outrageous and edgy every year, Dov’s comedic gifts transformed from a private genius for his own joy-pain, his own afflictions and those of close friends and family, to a gift for a whole community of patients, medical staff, caregivers. Dying of cancer, Dov gave life the complete attention of his complex character, shed of any desire for recompense. He opened his Facebook page to encourage communication; he sent his fine poems to everyone and anyone, he told stories, and when he was able, entertained wherever he was asked. He approached strangers to learn their stories, to create a tie, to say “we’re in it together”. He made community where it hadn’t existed. If he offended people with his FUCK CANCER shirt, I like to think the offense lasted only as long as it took them to realize which of those two words was the most offensive.

It was this flagrant, brazen laughter, shared and developed first with his father and brothers and then with others, that led him to the ultimate wisdom of love. His was a tenacious, resilient behavior: love as a force, love that ran headlong with abandon, love enacted with the brave elan of one jumping from a high cliff into the river below, yelling with a hoot of joy for being alive. If his hoot of delight was barbed by the gravelly sound of grief knowing he was leaving life, it meant not that he was diminished but that he was a complete man. It’s easy to see this kind of strength in the movies; it’s another thing to live it.

Where are you, Dov? Sitting in my office, the question, and the agony, come again, and again, I break down. I won’t stop wondering or crying until I die — and then, just maybe, I’ll find out. I hope more than anything I get to see you again, my son, some place where you exist beyond pain and yearning.

Until then the question will gnaw at me, and I know that just after it comes to mind, I’ll catch a fleeting vision of your smile and an echo of your laugh, and I’ll remind myself that today, on this earth, I have to ask not Where are you, Dov? but Where am I?

 

* Paraphrase from Roman Payne

 

Swimming to the Corners of the Earth

     Question: What do Logan, Utah; Santiago, Chile; and international sports competition have in common?

     Answer: Sixteen-year-old Logan swimmer, Tori Geller.

In May of this year, Geller was chosen, along with nine other U. S. swimmers, to represent the U.S.A. in the youth category at the 2015 Pan American Maccabi Games in Santiago. These games take place in-between each Maccabiah, the “Jewish Olympics” held in Israel.

This December, Geller, one of six hundred U.S. athletes, will join over three thousand international competitors for eleven days in the Chilean capital. Pitted against other top-quality athletes in twenty-two sports ranging from basketball and karate to tennis and chess, all the competitors will have time not only for sightseeing, but particularly for community service, an integral part of the Maccabi Games and of the Maccabiah in Israel as well.

Geller has spent half her life in one or another of Logan’s swimming pools.

“I started swimming when I was eight. I think a friend suggested I try it. I did, and really liked it,” she says, “especially the breaststroke; it was my best, and now I do the IM [Individual Medley] too.”

“Best” is an understatement. In her first competition at eight, she was only two seconds off the state breaststroke record for her age group. Training under Barracuda coaches Jerry Hodgkinson and Dani Harding, Grizzly coach Matthew Butler, and Israeli coach Hanan Sterling, Geller has progressed from that eight-year- old who liked swimming, to Utah State Champion in the breaststroke, to swimming at the Israeli National meet, to being selected Rookie of the Year and voted Most Valuable Player.

Willie Mays once said “It isn’t hard to be good from time to time in sports. What’s tough is being good everyday.” And Geller is. It’s not only innate talent that drives her. A typical summer day for her means getting up at five a.m. to run repeats of the Old Main steps, followed by a dryland workout for strength, and only then moving on to team practice at the Sports Academy or the Aquatic Center for another hard session of dryland, core exercises, and swimming. In the afternoon it’s back to the pool for another one and a-half hours.

Just this year, high school coach Butler convinced Geller to try water polo.

“I wanted to try it, to do something different,” Geller says. “It was a way to refresh myself, so I wouldn’t get stale.”

When asked about her favorite moments in swimming, it was surprising to find out that it was neither the victories she’d won nor the records she’d set that she most remembered. Instead, her favorite times were those of individual challenge and team interaction.

“Every once in a while in practice, I do what feels like a perfect set. It feels so good. It’s not important to anyone else, but that’s one of my favorite moments. And the social things. You get to go to meets with your friends and sometimes stay overnight, and just have fun. So I get the individual times when it’s just me against myself, and the social team times too.”

Geller finds a way to keep swimming no matter what. At age twelve, she traveled with her family to spend a year in Israel. At the Leo Baeck School in Haifa she asked about swimming. The coach tested her, and when he found she was too advanced for his team, suggested she meet Hanan Sterling, coach of the Maccabi Haifa team, which included an Olympian in his twenties and other members, all three to six years older than Geller.

“When he tested me, he made me swim real slow. He was more interested in technique than speed. I got on the team, and it was tough. I could keep up with the older girls though and it was cool to have an Olympian in the next lane.”

Tori Geller is too modest even to think it about herself, but it’s easy to imagine a future international meet in which some young swimmer says, ‘It was tough, but it was really cool to have Tori Geller in the lane next to me.”

 

The community is raising funds to help send Geller to the Games. Anyone interested in contributing can find her Website at: http://support.maccabiusa.com/site/TR/Games/MaccabiTeamRaiser?px=1009901&pg=personal&fr_id=1040

 

 

 

 

Pino Zennaro, Venetian Artist

Venetian painter Pino Zennaro’s spirit works in conjunction with his hand. Through exquisite detail, his paintings invite us to explore aspects of our lives of which we may have have had inklings, but never investigated. The brilliantly colored abstract, “The First Day”, is an example. The painting encourages us to take part in the wonder of a beginning, a place of bright complexity, a myriad of colored forms where we lose ourselves in awe, just as one would on a true first day. As Franco Vian has said, elements of Kandinsky, Capogrossi, and Vorticism Inglese may be glimpsed in Zennaro’s work, but they are not the sum of, nor do they define his unique and generous gift. More than a statement, Zennaro’s paintings solicit our company; they encourage our presence. The stark and pure “Mandala Yamantaka” summons us to the spiritual. The “Ideogrammi” bring us messages from another world, as if we stood before an ancient wall of symbols and, suddenly, could read them. Then we turn to “Metropoli” and are whisked back to the contemporary world, swept with Zennaro by the rush of the city along the streets of New York or London. The canvas itself appears to stream by. Zennaro’s craftsmanship, his style, his distinctive use of color, and his eclectic vision carry us to places we’ve never been. One can’t help but thank him — and wait impatiently for the next painting.  See www.pinozennarocicogna.com

BROADWAY cm.103x117

BOLLE cm.150x200

Transitions

Each time I come back from traveling, I need a few weeks to make the transition.  I don’t mean I need to overcome jet lag.  A few days will take care of that. I can curve around the clock, chipping away an hour’s difference each night, until I’m sleeping and waking at more or less the same time as my family.

More than sleep, I need time for my soul to catch up. A story says it best: Some travelers in a land rover were crossing the Sahara.  They came to an oasis where they found a man sitting under a tree.  He was alone. When they learned he was going in their direction and seeing that he had no camel or vehicle, they invited him to ride with them.  He declined.  “But you’re on foot,” they exclaimed, “and it’s miles away.”  “I’m waiting,” he responded.  “What for?” they asked.  “I’ve left my home; I’m waiting for my soul to catch up,” he answered.

On short trips I don’t need to wait for my soul to catch up.  It goes with me on my occasional weekends away, but on longer trips, thousands of miles over the sea, the plane, like an arrow, flies swiftly, directly to its destination, and I am left bereft even though I am going to places that are like home to me: Italy and Israel.  On these trips I must seclude myself for a few days before I can go out into public where I will immerse myself in another language, another work, other friends and family, other geography, where I will go to different doctors, use different transportation, breathe different air.

When I return to the U.S., it’s the same.  I must hide away for a while; my soul can’t get back in the time of a plane ride.

Part of what I do in those solitary weeks waiting for my soul to catch up is to remember/fantasize about where I’ve been.  I’m in that no man’s land of comparing places and people.  I’m full of stories about family and friends, situations in the other place, realities that don’t exist where I am. I’m a merchant, carrying foreign goods, standing in one place with my hands full of another.

Over the course of the days, as my soul reaches its new place, I deplete those stories, those fantasies, and can feel my soul fitting back into my body like a hand slowly sliding into its glove. I begin to recognize my surroundings, to be where I am.  I let one language go for another.

We are encouraged to live in the moment, to be aware of what’s around us, even, for those who meditate, to feel the different temperatures of the air as we inhale and exhale.  It is good for us to know where we stand, otherwise we can get lost permanently in fantasies of elsewhere, that imagined better place where we are sure we would be happier, or more comfortable, or richer.

But the more I travel, the more our souls seem to me like elephants, giant and thick, lumbering across the savannah, moving with steady pace toward their feeding grounds, or like whales that ride a winding current across the broad expanse of sea searching for their next sustenance.

Another Side of Israel

 

When I finally overcame  jet lag, my husband and I went to see the movie “Philomena”.  A journalist, Martin, and the main character, Philomena, are traveling together seeking her son, who was taken from her and adopted out by nuns a few years after the baby’s birth. As Martin and Philomena are driving along, she asks Martin if he believes in God.  He answers that it’s a complex question and would require a complicated response that would take a long time to answer.  He turns and asks her if she believes in God.  “Yes,” she replies without hesistating.

Besides being a land of technology and innovation, Israel is a land of many faiths.  It is a Jewish State in which, by law, there is freedom of religion.  Officially, the State recognizes five religions:  Judaism, Christianity (10 separate sects), Islam, Druzeism, and Bahai, and unrecognized religions are also free to practice.  Percentage wise this breaks down to 75.4 percent of the over 7 million people in Israel are Jewish, 20.3 percent are Muslim, and the other 4.3 percent are the other groups.

The Ministry of Religious Affairs assists all the affiliations and contributes to the repair and preservation of holy shrines.  All holy shrines are protected by the government and all are accessible to pilgrims,and religious institutions get State support and funding.

Most of the people of faith with whom I come into contact are Jewish.  When I think of people of faith I know, three stories stand out.. The first is about a man with whom I work.  He is an energetic, jovial man in his 50s, who loves people, laughter, and conversation. He and I were talking and complaining about taxes one day when an announcement came over the radio about someone winning a million shekels.  I asked him what he would do if he won.  With no hesistation, he answered, “I would buy a Torah for my synagogue.”

It seems simple, but in the days after that short conversation, I realized what I had heard.  With a windfall of a million shekels (about $289,000), the first thing this man thought of was to buy a holy book for his community.  He would be fulfilling a traditional, but hard to fulfill commandment.  Buying a Torah scroll is not a modest purchase:  the scroll, the first five books of the Jewish bible, is written by hand on parchment.  It takes a year to write and costs around 103,926 shekels ($30,000).  That would be nearly half the winnings.

Another story came not directly to me, but through a friend.  A woman he knew on a kibbutz near the Jordan River had come with her husband from Europe to live in Israel.  In Europe they had tried for years and years to have children, to no avail.  A friend told them to move to Israel and they would have children.  They took the advice, moved to Israel, leaving a whole life behind, and before long were parents of two sons.

In the third story, a Jewish visitor to Israel needs to go to the police station on some business.  When she finishes, the police captain tells her that every time she comes to Israel it is a fullfillment of a commandment, so she should not only come, but she should move to Israel.  She tells him she can’t because of her son’s serious illness.  The policeman says “Bring him to Israel and he will be healed.”

These anecdotes deal with three of our most serious concerns:  money, birth, death.  It would be possible to collect similar anecdotes from any of the religions in Israel; Israel is a holy land to all of them.  Sometimes the stories would amount to simple statements of faith, sometimes they would point to action resulting in what appeared to be miracles, and sometimes perhaps they would raise questions of belief and how to carry out those beliefs.

Besides the scientific and technological innovations in Israel, and all the media coverage of politics and problems, there exists this other vital side:  mosques scattered throughout the country, Jerusalem’s many churches, the international center of the Bahai faith in Haifa . . . People of dozens of languages, faiths and beliefs, all stirring the universe for answers.

 

Israel 3

I have seven things to tell about Israel this time, and I can personally recommend them all.  (I’ve been very busy when I’ve been off the base. )  I’ll begin with En Gedi, a nature reserve at the eastern edge of the Judean Desert, on the shore of the Dead Sea.  The reserve covers about 3500 acres and there are two valleys running through it fed by sweet water springs.  Imagine it like one of the adventure films you saw when you were little:  you’re trekking across the dry desert, parched and, turning up into the hills, suddenly you hear water and you look up to see jujube trees and acacias, balsam, and cordia. Down below you, at the edge of the stream are ibex and if you walk slowly the rock hyrax will sit still and watch you ascend toward the falls.  Tristam’s grackles fly overhead. You think maybe you are in paradise. You’re not, but you are in En Gedi.  If you could be there at night, you might see the rare leopard, or an Afghan fox, or a wolf.  More likely you’ll be there in the day, hiking upward toward one of the falls where you can jump in and cool down.  Go ahead.  People have been doing it for 5000 years.

From En Gedi, we drove north and stopped at Qumran National Park, another, like En Gedi, of the 65 national parks in Israel.  Like En Gedi, Qumran has long had a Jewish population.  It was settled around the 8th century BCE, but that’s not what made it famous.  Around the 2nd century BCE, the Essenes, a break-away sect, made a community there and except for a 25 year hiatus after an earthquake, stayed until 68 CE when the Romans drove them out.  While they lived at Qumran, the Essenes made scrolls in their scriptorium, including books of the Old Testament, the Apocrypha, and some of the sect’s own works. When the sect was threatened, as it was ultimately by the Romans, the members tucked their scrolls, what we know as the Dead Sea Scrolls, in clay jars and hid them in the caves that dot the surrounding hills.  The jars sat there for 2000 years, well preserved because of the dry desert air, waiting to be discovered by Bedouins shepherds in 1947.

Last night I had dinner with a family of Iraqi Jews. The grandparents came to Israel in the 1950s, soon after Independence.  There were about 20 people at the dinner, but they told me this was a small group because usually the whole family came.  Being with them reminded me of my year and a half  in Afghanistan.  We talked and ate and laughed and ate more and then talked more and then ate more.  In this tiny but cosmopolitan country, it is exciting to think that from the northern border to the southern border there are Iraqi, Afghan, American, Canadian, German, South American, Nepalese, African, Italian, French, Czech, Austrian, Dutch ….orthodox, conservative, reform, and secular Jews all sitting down to Shabbat dinner every Friday night.

Before that fine dinner last night, I spent the day at Zikron Yakov with a group of students from the IDC in Herzlyia, a private international university with top scholars on faculty.  The first thing we did when we arrived in Zikron was plant trees.  Why?  Because next week is Tu b’Shevat, the New Year of the Trees, and hundreds of people plants trees for the holiday, making the desert bloom even more than it already is.  Once we’d rinsed our hands and put the shovels away, we went down to the winery, one of 200 in Israel.  This particular one was developed in the late 19th century by the Rothchilds.  The town is situated on high hills back from the sea, and originally, the settlers had hoped to raise vegetables and fruits there, but the soil was not right.  It was right though, Rothchild knew, for grapes, and thus the winery and it’s now gold-medal studded welcome room.

I have a little necklace I wear. It’s ceramic, a turquoise circle with a red center.  I wear it on a green cord, and it’s one of my favorite things.  I bought it from a young woman in Jerusalem several years ago.  She was making money for her schooling and had learned jewelry through one of the program of  Yad Sarah, the largest charity organization in Israel.  Yad Sarah has 16 sorts of support services, but they are most known for lending medical equipment, and on no small scale.  They save the Israeli economy about $400 million every year in medical costs, and at the same time help Arabs, Christians and Jews in need of medical equipment but without the means to pay for it.  My necklace reminds of what big things can come from a simple idea.

Back to volunteer work tomorrow.  I’m ready to sleep now and I’m going to put on my favorite song of the Yemenite Moroccan singer, Eyal Golan.  His rich golden voice will carry me into yet another aspect of Israeli culture.

 

Israel-2

Lately I’ve been thinking about another volunteer, a man I met formerly during a Sar-el program and with whom I just worked again on another session of Sar-el.  His name is Zvi Gellis.  Professor Gellis is director of the Penn Center for Mental Health and Aging, director of the Ann Nolan Reese Penn Aging Concentration, a Hartford National Faculty Scholar/Research Mentor, and an expert in mental health services research concerned with older patients.  I talked with him after work hours one day, standing in the sun outside our quarters.  He is an intense, trim young man of good spirit and ready laugh.  For a few minutes, we reminisced about other places in Israel where we had volunteered, and then I asked him about his work.

Gellis  is on sabbatical this year.  As well as volunteering, he has met with staff of one of the Israeli hospitals with hopes of creating a pilot program, here in Israel, for the use of telehealth.  Telehealth is a distance monitoring program for chronically ill older patients  (65 and older) who struggle with heart disease, diabetes, COPD etc.

In the telehealth project, with which Gellis works in the States, there exists a central monitoring station run by nurses and social workers.  I asked him why social workers, and he explained that chronic diseases and depression are often twins, so the program treats the complete phenomenon of the illness. The central station is connected electronically with the patients’ homes and thus, the patients, who have their own monitors, can be anywhere, near or far from the main station. Once a day, the patients simply get online and are monitored by the nurses/social workers. If there are problems, the nurse can teleconference with the patient, to determine what needs to be done.

The system is cost effective — something we all need in our health care system — and as I listened to Gellis talk, I thought that it also has the added benefit of allowing patients to work along with the medical staff rather than being passive receptors of care.

Israel exports more life-saving medical technology per capita than any other country.  Surely part of the reason is Israel’s lively relationships and technical and experimental exchange with professionals of other nations, like Gellis and the other men and women who work for the benefit of us all.

 

Israel

It’s soon the beginning of the second week of volunteering in Israel.   The group of volunteers of which I am a part is an eclectic bunch.  We’re a melange of men and women, young and old, from Switzerland, the U.S., the Netherlands, Canada, France, Spain, and the Czech Republic.  We speak a variety of languages and come from a variety of backgrounds.  One man was an engineer on a ship that brought displaced persons to Israel in the 1940s, one woman is a former member of a diplomatic corps, another young woman is volunteering while she considers joining the Israeli Defense Forces.  One man was in business in Africa for decades and is volunteering during retirement.

I’m working with medical supplies this time.  Medical staffs from Israel have been fast on the scene of world disasters, most recently in the Philippines, and I like to imagine that my very small work makes a difference to people who need help.  Last blog I mentioned some of the discoveries/advancements Israeli companies have made in medicine and other fields.  I think I forgot the ReWalk, the first commercially viable upright walking assistance tool, which enables paraplegics to stand, walk, and climbs stairs.

I always feel a sense of excitement here because Israel is still so new compared to other countries.  Even the infrastructure is still being created.  Railroads and new roads are being built, people are moving south and north away from the center to start new communities.  This makes for a sense of motion.  Part of this sensation is created by the social freedom one finds here.  Gender equality is enshrined in Israeli law.  Women pursue all occupations, and are the majority in higher education. On the issue of gay rights, Israel’s laws are more progressive than most other countries in the world, including the U.S.   Outside of any issues there is the the population itself:  it comes from all over the world, in a stream of colors and languages and cultural practices.

Back to work tomorrow.